Britain’s unequal cities and the magnetic force of London’s social norms
City Size and Stability
An acquaintance once told me that Germany experiences political stability in part due to the fact that all of its cities are roughly of equal size. I have no way to validate this claim, but Germany’s cities do seem to be noticeably uniform in their population and population density after the top 4. Among the top 4, the largest city, the capital, is double the size of the next largest, while 2,3 and 4 are similar in size to each other.
At some point I became aware of Britain’s “top ten” city sizes and this is the kind of information that my brain likes to keep around. I lived in rank number 8 at the time: Bristol, and now I live in number 1: London.
What is interesting about the U.K.’s city sizes is that the capital, London, is four times larger than the next contender: 8.3 million vs. 2.3 million in Birmingham. After that the city sizes decrease sharply among the top ten. Manchester is 1.7 million, Liverpool 0.8 and so on. My home city of Bristol in rank 8 is only 0.4 and these numbers include a “greater urban area” so they are on the generous side.
This interesting table also lists the “Large Urban Zone” EU rank of these areas. London is number 1, while the next largest area, Birmingham, is rank 21.
On hearing my friend’s anecdote about political stability in Germany, I started to wonder if regions with unequal size cities have more social/political upheaval or strife.
It is sort of common knowledge in the U.K. that London dominates the political and financial landscape of the country, meaning that politicians are unduly influenced by the needs of London and are liable to ignore the needs of the rest of the population. But aside from politicians wearing London-tinted glasses, are there other mechanisms also in play?
Advertising as Signalling
This interesting article about advertising proposes a mechanism for how advertising works. Its thesis is that adverts probably do not overtly or covertly make a consumer have emotions related to a product (“emotional inception”), rather they create a shared social environment where the product is associated with a sign or signal of certain social messages. I recommend reading the article for specific examples, such as Corona being associated with being chill on the beach, so that’s the beer you’ll bring to the barbeque to signal “we are all chill here”.
The article stresses the fact that advertising has to create a potent and enduring social milieu within which to present a consistent social message. This milieu only works if everyone has seen the message, and everyone knows that everyone else has seen the message. Thus, signalling by means of products can begin.
London’s Impact on Advertising
London’s supermassive size has the effect of pulling everything into its orbit. If a company would like to use some kind of creative agency to make an advert, the people they call will be in London.
Now that I’ve lived in London for a while, I noticed that much of UK-produced media is made by people who live in London, using London locations. I recently watched an advert that showed a variety of people in a variety of settings. The urban scenes were in different parts of London with different types of background architecture, but the “rural” or “park” scenes were also in London – the hexagonal black bins and other street furniture were instantly recognisable.
Clearly some London agency had taken the client’s money and shot a “diverse” advert with diverse locations without going any further than Hampstead Heath.
London’s Social Norms
Crucially, I recently noticed that London people also project London social values in their output. The advert mentioned above was quite diverse in terms of the people in the advert: a white same sex couple, an older sikh gentleman jogging, a black family. The ad was trying so hard it was almost painful.
However, for a Londoner, a same sex couple in Trafalgar square, a black family on an urban road and an older sikh man jogging in Hampstead Heath is just normal life. The hammy diversity is only hammy for a Londoner because of trying to jam in different examples of normal people into a short time frame.
The advert lacked poor people, because no-one is very poor in London. London takes racial diversity for granted, as well as sexuality. Engagement in a capitalist economy is also taken for granted in London, because everyone is there to make money, and everyone is succeeding in that. Making money is not inherently bad, since it supports taxes which in turn support infrastructure which supports making more money.
London is ethnically very diverse. London is 49% white British, 58% white (all groups). 37% of London residents were born outside of the UK. This compares to 95% white in the rest of the UK population.
Being a diverse mega-city, politeness in London is an interesting game. There is no way to know which custom should take precedent among diverse people. For example, getting on the bus politely. Whom should you defer to when entering the vehicle? Older people? Women? Men? Children? It amuses me to think that even in say, patriarchal cultures there is no consistency. One culture might deem that women should go first, while another says that women should be at the back of the queue. Most people will defer to elders, but tellingly, only if they have their shit together to board. This shows London’s default social norm: efficiency and speed (which = money).
The only way to keep this city going is with speed and efficiency. If an older person is faffing, it is culturally polite in London to get on before that person, because in the time we’ve wasted deferring to our elders, ten people could have boarded the bus and we’d be underway.
The older person is never left behind, because Londoners are also culturally aware that each person adds more wealth to the whole. This wealth is both cultural and fiscal at the same time. London is so big that it has (paid) roles and niches for absolutely everyone. London understands that diversity is good, not through strength, but through money.
And these are the values that are translated into advertising. These values make sense in London, but for the rest of the population, which is 95% white, with no financial incentives, they may be having a very negative effect.
If advertising creates a social signalling environment, then a person in a small town or village is being forced to feel that they should welcome and tolerate people who, for them, display disruptive, frightening and dangerous characteristics.
When someone from another culture shows up in a small(ish) community, it is probably better for everyone involved if that person is integrated into community life, ie they are asked to change their behaviours to match their new surroundings (and a link to this idea now eludes me).
However, the opposite message is being broadcast by London-based advertising producers. Cultures should apparently be tolerated and celebrated, not integrated and if a local person thinks that the new person should be restricted or compelled to integrate, they are made to feel racist.
If advertising sets the tone of social interaction, a large part of the UK population is being made to feel social shame. Shame often leads to anger and defiance. Perhaps it has led to backlash voting.
I’m not sure if unequal city sizes generally contributes to social tension rather than harmony, but the mechanism described above could be one more explanation for London’s black hole effect on the rest of the U.K.